2. L'Idiot de la Famille: Gustave Flaubert de 1821 A 1857. Vol 3. Jean...

Lot No: 789

Estimate(RMB): 30,000-50,000

Price Realized(RMB): --

2. L'Idiot de la Famille: Gustave Flaubert de 1821 A 1857. Vol 3. Jean-Paul Sartre. Paris: Gallimard. 1972.
说明:萨特作福楼拜研究札记13页,未刊,内容可与其论文集《家庭的白痴—福楼拜1821-1857》(L'Idiot de la famille)1971、1972年Gallimard版互相参看,可知系该书的早期稿本。
此稿为萨特亲笔手书,法语,含大量批校删改笔迹,每页均标注页码。文稿分三部分:204至206页,207页(两次),208至215页。其中标“207”的两页以黑色墨水书写,内容与其他用蓝色墨水写成的十一页迥异。稿中关于“想象”“梦”等意象著墨较多,这是因为萨特采用了当时流行的精神分析法来研究福楼拜的深层次心理。他写道“福楼拜舍弃了他对于想象的现实主义理论,因他意识到想象是无序且非自发性的”。
萨特在文稿中认为:福楼拜的梦不是单纯的逃离现实,而是对现实的彻底毁灭否定,转而追求虚无的想象;拒绝接受现实,正是福楼拜消极逃避主义的体现。同时,萨特将荒诞派戏剧作家让·热内(Jean Genet)与福楼拜进行对比,指出热内的想象力是爆发式而又自相矛盾的,对羞耻的奋力攻克几乎是不真实的,并引用热内名言“我啐的一口浓痰就是自己最宝贵的钻石!”,这和福楼拜是截然相反的。1952年萨特曾为热内撰写传记《圣人热内,演员以及烈士》。
萨特从事福楼拜研究三十年,他说“福楼拜成了我的心病”。1947年起便在《什么是文学》中以“不介入世务的福楼拜”为靶子进行批判;晚年耗时七年研究福楼拜的童年、家庭和写作动机,成三大卷《家庭的白痴—福楼拜1821-1857》。该长篇论著在1955、1956年开始构思起稿(此文或即作于此时),1957年命名。1966 年在《摩登时代》杂志(Les Temps modernes)连载部分内容及长文《福楼拜的阶级意识1837-1840》(La Conscience de classe chez Flaubert),后又发表《福楼拜——从诗人到艺术家》(Flaubert, du poète à l'artiste)。相关文稿1968、1969年完成校订,由Gallimard于1971年出版前两卷,1972年出版第三卷。单独评述《包法利夫人》的第四卷在萨特过世前仍未完成,1988年再版时作为附件收录其中。
萨特对于福楼拜基本采取“清算”态度:福氏虽愤世嫉俗,触及社会不公、时代压迫、人类困境,但总体而言作为资产阶级家庭的“白痴”,对自身阶级既不懈又不舍,因此“虽有对资产阶级的嘲讽,但没有革命的效力”。福楼拜厌世被动、未老先衰,不清楚自己到底该为谁写作“为艺术而艺术”,不仅不批判自己资产阶级出身,也不介入现实,更未为革命摇旗呐喊。福楼拜代表萨特所不满的全部——“福楼拜正好是我的反面”。
JEAN PAUL SARTRE NOTES OF RESEARCH ON FLAUBERT
Thirteen pages (with certificate)
Dated circa 1954-1956
27×21cm×13
RMB: 30,000-50,000
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